This is a blog I had planned about the Northern Lights a few winters ago and never got around to posting. Even though I am no longer in Alaska, occasionally I’ll blog about things there anyways. It’s the state that captured my heart and made me who I am today.
I’ve heard of people being able to see the Northern Lights throughout most of the country when solar activity is high, as far south as Arizona. If one can find an area far away from the lights of humanity.
The only color I, myself, have seen is green. And that was just above the tree tops when I lived in Soldotna, Alaska. In addition, I’ve been told that on a quiet night, you can hear the ribbons of light move. That they sound like a tinkling of bells. I never got to experience that for myself, but I can imagine that it would leave one in awe…
Legends and Folklore of the Northern Lights
The aurora borealis has intrigued people from ancient times, and still does today. The Eskimos and Indians of North America have many stories to explain these northern lights.
One story is reported by the explorer Ernest W. Hawkes in his book, The Labrador Eskimo:
The ends of the land and sea are bounded by an immense abyss, over which a narrow and dangerous pathway leads to the heavenly regions. The sky is a great dome of hard material arched over the Earth. There is a hole in it through which the spirits pass to the true heavens. Only the spirits of those who have died a voluntary or violent death, and the Raven, have been over this pathway. The spirits who live there light torches to guide the feet of new arrivals. This is the light of the aurora. They can be seen there feasting and playing football with a walrus skull.
The whistling crackling noise which sometimes accompanies the aurora is the voices of these spirits trying to communicate with the people of the Earth. They should always be answered in a whispering voice. Youths dance to the aurora. The heavenly spirits are called selamiut, “sky-dwellers,” those who live in the sky.
The Point Barrow Eskimos were the only Eskimo group who considered the aurora an evil thing. In the past they carried knives to keep it away from them.
Omen of War
The Fox Indians, who lived in Wisconsin, regarded the light as an omen of war and pestilence. To them the lights were the ghosts of their slain enemies who, restless for revenge, tried to rise up again.
The Salteaus Indians of eastern Canada and the Kwakiutl and Tlingit of Southeastern Alaska interpreted the northern lights as the dancing of human spirits. The Eskimos who lived on the lower Yukon River believed that the aurora was the dance of animal spirits, especially those of deer, seals, salmon and beluga.
Game of Ball
Most Eskimo groups have a myth of the northern lights as the spirits of the dead playing ball with a walrus head or skull. The Eskimos of Nunivak Island had the opposite idea, of walrus spirits playing with a human skull.
Spirits of Children
The east Greenland Eskimos thought that the northern lights were the spirits of children who died at birth. The dancing of the children round and round caused the continually moving streamers and draperies of the aurora.
Fires in the North
The Makah Indians of Washington State thought the lights were fires in the Far North, over which a tribe of dwarfs, half the length of a canoe paddle and so strong they caught whales with their hands, boiled blubber.
The Mandan of North Dakota explained the northern lights as fires over which the great medicine men and warriors of northern nations simmered their dead enemies in enormous pots. The Menominee Indians of Wisconsin regarded the lights as torches used by great, friendly giants in the north, to spear fish at night.
An Algonquin myth tells of when Nanahbozho, creator of the Earth, had finished his task of the creation, he traveled to the north, where he remained. He built large fires, of which the northern lights are the reflections, to remind his people that he still thinks of them.